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How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical debates substantial? These are the questions which characterize metametaphysics. This book, the first systematic student introduction dedicated to metametaphysics, discusses the nature of metaphysics - its methodology, epistemology, ontology and our access to metaphysical knowledge. It provides students with a firm grounding in the basics of metametaphysics, covering a broad range of topics in metaontology such as existence, quantification, ontological commitment and ontological realism. Contemporary views are discussed along with those of Quine, Carnap and Meinong. Going beyond the metaontological debate, thorough treatment is given to novel topics in metametaphysics, including grounding, ontological dependence, fundamentality, modal epistemology, intuitions, thought experiments and the relationship between metaphysics and science. The book will be an essential resource for those studying advanced metaphysics, philosophical methodology, metametaphysics, epistemology and the philosophy of science.
- Sales Rank: #1132801 in Books
- Published on: 2016-01-13
- Released on: 2015-11-12
- Original language: English
- Number of items: 1
- Dimensions: 9.72" h x .51" w x 6.85" l, .0 pounds
- Binding: Paperback
- 266 pages
Review
"Tahko strikes exactly the right balance between introducing substantive metaphysical topics and exploring various metametaphysical considerations of those topics. An Introduction to Metametaphysics would make a splendid textbook for anyone offering an upper level course in metaphysics."
John Heil, Washington University, St Louis
"This is a top-notch study of the metaphysical and epistemic foundations of metaphysics. Anyone interested in contemporary metaphysics and its methodology should read this book."
L. A. Paul, University of North Carolina, Chapel Hill
"Metametaphysics is a hot and important topic. Tahko's book gives us not only an engaging introduction to the subject, but also an overview that will stimulate and reward the attention of all metaphysicians."
Alexander Bird, University of Bristol
About the Author
Tuomas E. Tahko is a University Lecturer in Theoretical Philosophy and a Finnish Academy Research Fellow at the University of Helsinki. He is the editor of Contemporary Aristotelian Metaphysics (Cambridge, 2012) and author of numerous articles in journals, including Mind, The Philosophical Quarterly, Erkenntnis and Thought.
Most helpful customer reviews
7 of 7 people found the following review helpful.
For those of a more ‘scientific’ mind or those who view metaphysics with some suspicion (for which there are both good and bad r
By Joshua
At first glance, the term ‘metametaphysics’ can be a little off-putting. For most folks, the term ‘metaphysics’ is off-putting, and to add an extra ‘meta’ may seem to border on self-parody. For those of a more ‘scientific’ mind or those who view metaphysics with some suspicion (for which there are both good and bad reasons), ‘metametaphysics’ might as well say ‘armarmchair’ speculation. Slightly awkward terminology aside, metametaphysics is actually what those suspicious of metaphysics should be thinking about, and Tahko’s book is a brilliant guide to a broad and often complex topic that anyone, suspicious of metaphysics or not, should read.
Tahko says that this is the first systematic introduction to metametaphysics available, and as far as I can tell he’s completely correct. There are some well known collections of essays as important articles in collected volumes, but to date there has been a lack of systematic introduction. This volume offers just that – and, for someone like me, who wasn’t as familiar with this subject, this is about as good of an intro as I can imagine being written. There’s no unnecessary jargon – there’s definitely some, but it’s kept bearable. The entire volume feels almost conversational, especially since the majority of the text is overview and interaction with various positions. One almost feels as if the book is a conversation with Tahko on the state of metaphysics, and this is definitely a good thing.
The basic goal of the book is, roughly, to look at and discuss just how metaphysics works – the epistemology, methodology, subject matter, etc. Tahko interacts with a substantial number of writers and thinkers in the contemporary metaphysical scene, but by and large, he appears to largely be answering the kind of thinking that is exemplified in Ladyman and Ross’s ‘Every Thing Must Go‘ (head here for a good review), where metaphysics, if it has any role to play at all, is more or less a lackey for the natural sciences, since Ladyman and Ross don’t think that metaphysics contributes to human knowledge at all. Over the course of the book, Tahko does a couple of things: he shows how the assumptions undergirding that particular viewpoint themselves need to be questioned, develops just how metaphysical debates actually happen, and fleshes out the relationship between contemporary metaphysics and the natural sciences.
Significant amounts of time are spent analyzing things such as ontological commitments and existential quantifiers, ontological grounding and dependence, the fundamental levels of reality (if there are any), metaphysical epistemology and the interplay between science and metaphysics. My personal favourite section was on epistemology, where Tahko spends a good deal of time breaking down just how our modal knowledge ‘works’ (a priori? a posteriori? Essentialist? A combination of all these?) Also enjoyable was Tahko’s interaction with the natural sciences – the examples and thought experiments are all clear and demand no prior knowledge of any specific science (even if they do get a bit technical at times).
If you have any familiarity with analytic metaphysics, then this volume should be fairly easy going for you. There’s nothing outrageously technical, though the chapter on ‘grounding’ can at times be fairly heavy going. However, the best feature by far here is the glossary, where nearly every technical term Tahko uses is presented clearly and concisely. While not exhaustive in terms of definitions (the definitions here are a sentence or two at most) it is extremely helpful for someone like me, for whom ‘existential quantifier’ or ‘quantifier variance’ are not everyday terms. For folks who need a quick reference here and there, this is the ideal tool. Not enough philosophy books provide helpful glossaries – kudos to Tahko for providing one.
There isn’t much here in the way of positive metaphysical positions that Tahko defends – though his own sympathies are clear – and that’s what makes this volume so important. Skeptics of metaphysics will come away not learning what hill Tahko has chosen to die on but just how metaphysics and science can learn from each other and just how metaphysics actually ‘works’ and just how (and what) it contributes to knowledge. Proponents of metaphysics will not come away learning why their position is wrong but how to better think about the meta-attitudes (the value of various metaphysical theories, the nature of the disagreements between different branches of philosophy) that they hold explicitly or implicitly and so be able to move forward constructively in metaphysics.
All in all, this is an easy-to-read and much needed systematic introduction and survey of a prominent topic in philosophy. Tahko is a superb guide, and I highly recommend this volume to anyone interested in philosophy, metaphysics or the relation between the sciences and philosophy/metaphysics.
Originally posted on [...]
1 of 1 people found the following review helpful.
I found this book to be an excellent introduction to meta-metaphysics and meta-ontology
By darthbarracuda
I found this book to be an excellent introduction to meta-metaphysics and meta-ontology. It's a great resource for anyone in philosophy education or who just likes exploring the vast philosophical terrain.
I gave it four stars because, although presenting many different perspectives from Aristotle to Carnap to Quine, I felt Tahko did not give enough justice to the anti-realist perspectives, as well as the newer "naturalized metaphysics" movement, nor any of the more "Continental" traditions, like Heidegger and Levinas, nor the speculative realism movement. This can understood if the author's goal was to focus on the more a priori analytic metaphysical enterprise, but for anyone who is looking for a more broad text, this might disappoint them. I say "might", because despite its limit of breadth, it still manages to be an interesting and even entertaining read.
Overall, I would recommend this book, but definitely be prepared to take the liberty and pursue some topics in more depth on your own. Tahko did us a service by recommending many resources throughout the book.
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